文献类型：期刊文献

中文题名：梯田与旅游——探索梯田可持续旅游发展路径

英文题名：Terraces and Tourism: Exploring Sustainable Tourism Development of Rice Terraces

作者：Geoffrey Wall[1];孙业红[2];吴平[2]

第一作者：Geoffrey Wall

机构：[1]加拿大滑铁卢大学环境学院地理与环境管理系,安大略省滑铁卢N2L3G1;[2]北京联合大学旅游学院,北京100101

第一机构：加拿大滑铁卢大学环境学院地理与环境管理系,安大略省滑铁卢N2L3G1

年份：2014

卷号：29

期号：4

起止页码：12-18

中文期刊名：旅游学刊

外文期刊名：Tourism Tribune

收录：CSTPCD;;国家哲学社会科学学术期刊数据库;社科基金资助期刊;CSSCI:【CSSCI2014_2016】；

基金：国家自然科学基金项目(41201580);国家旅游局面上项目(13TTAG014)共同资助~~

语种：中文

中文关键词：梯田农业;景观;可持续发展;世界遗产文化;旅游规划

外文关键词：terrace agriculture ; landscape ; sustainable development; world heritage culture ; tourism planning

摘要：经过世代演化,稻作梯田已成为代表人类与环境关系的文化景观。作为一种生产性景观,其存在的永久性取决于其农业利用(农业生产活动)的可持续性。然而,梯田景观也会因其本身的特征成为基本的旅游吸引物,一些特殊案例已引起联合国注意。文章对比分析巴厘南部中心地区(Parawisata Budaya)对文化旅游的重视和红河丰富的梯田景观与文化,从资源与可进入性、市场和营销、规划等方面提出红河哈尼梯田旅游发展的措施建议,并且探讨了梯田旅游的可持续发展路径。此外,提出要增强当地居民的旅游参与度,不仅能确保他们从中获益,更重要的是体现其对旅游可持续发展的必要性,梯田旅游最终还需依赖他们的农事活动和其他文化表现。
Rice terraces are cultural landscapes that represent relationships between humans and the environment that have commonly evolved over generations. They are productive landscapes and their existence in perpetuity is dependent on their ongoing use for agriculture. They cannot just be preserved for they are farming landscapes and their existence is reliant on this activity. However, their beauty sometimes makes them of interest to tourists, essentially tourist attractions. Magnificent examples of hill terrances have attracted the attention of the United Nations resulting in their designation as World Heritage sites bringing all the possibilities and challenges that follow from this, particularly those connected to tourism. As the world becomes more urbanized the ties with rural areas have diminished. However, many urban residents become interested in returning temporarily as tourists and this may offer opportunities for economic development and diversification for rural residents, many of whom remain poor even though they live in attractive environments. The Hani Terraces in Honghe, Yunnan, were recently accorded World Heritage status and are on the cusp of rapid tourism development. They cover a large area that embraces four counties but, as yet, tourism is on a relatively small and localized. However, this is likely to change rapidly. Also, as in Bali where the landscape is infused with religious meanings associated with Balinese Hinduism, the Honge terraces are the creations of the Hani people with their own special cultural expressions. Thus, the magnificent landscapes are the creations of a vibrant culture. The terraces in Bali, Indonesian, have a longer history of tourism. Although not possessing World Heritage status directly, the Subak （irrigation authority） has been acknowledged by UNESCO as having universal value as intangible cultural heritage. It follows that those responsible for the development of tourism in Honghe may be able to learn from the experiences, both successes and failures, that have occurred in Bali. Drawing upon the research experiences of the authors, complemented by participation in meetings with local officials and residents in both areas, and an ongoing research program in Honghe, comparisons and contrasts between the two places are made. Accordingly, the history of terrace tourism in Bali is introduced and the present status of tourism in Honghe is described briefly. The emphasis on cultural tourism （parawisata budaya） in south-central Bali and the rich terrace landscape and culture of Honghe justify the comparison. Recommendations are then made concerning initiatives that might be taken to guide tourism development in Honghe. They include ： undertaking a visitor survey, the creation of a tourism plan, the construction of a visitor centre, the designation of scenic routes to guide tourists＇ travel, and the development of a variety of tour packages. Furthermore, such things should be done in consultation with local people, not only to ensure that they benefit from tourism, but also because their ongoing husbandry of the fragile resource is essential for the sustainable development of tourism that, ultimately, relies on their farming activities and other expressions of their culture.